How do i present jesus christ in my writings
. . He is not eternal; on the contrary he was created in time by an act of God's will. Those who see first-century Jewish religion as monotheistic tend, therefore, to downplay the significance and attributes given by ancient Jews to any transcendent beings other than God. His nature is indivisible and cannot be shared by any other being. 6, "Solomon, Odes of") In the previously quoted passage Baháu'lláh appears to specifically affirm the title 'Son of Man (or 'Son of Humanity, as some modern Christian theologians prefer to translate it) as referring to Jesus. Regarding how modern scholars tend to view 1st-century Jewish religion as either totally monotheistic or essentially polytheistic, University of Manitoba Professor Larry W. I, The Ante-Nicene how to write a literature review essay Fathers, "Dialogue with Trypho") Gnosticism wasn't a separate religion; rather, it was a philosophy that was blended with components of existing religions. This is true, but it undercuts the uniqueness of the title's application to Christ, probably unnecessarily, and undercuts the distinction that Bahá'í would make between Jesus Christ and creation. The first duty prescribed by God for His servants is the recognition of Him Who how do i present jesus christ in my writings is the Day Spring of His Revelation and the Fountain of His laws, Who representeth the Godhead in both the Kingdom of His Cause and the world of His creation. . J. " And if you wish to learn what follows, you can do so from the same writings; for it is impossible to relate the whole here. For these scholars often, ancient Jewish monotheism must mean that the descriptions of such beings are largely rhetorical. He found little support for his teaching in the western part of the Roman empire, and was eventually condemned by Roman bishop Victor. God, he maintained, is one both in substance and in person. It behoveth every one who reacheth this most sublime station, this summit of transcendent glory, to observe every ordinance of Him Who is the Desire of the world. L. In His parables, Jesus makes it clear that entrance into the Kingdom of God is dependent on an absolute acceptance of God's will, apparently as it is revealed through Him. ( NKJV) One of Lucian's disciples was a presbyter from Alexandria, Egypt named Arius. Hurtado wrote: I suggest that on both sides of the issue . Neither is acceptable without the other. Whoso achieveth this duty hath attained unto all good; and whoso is deprived thereof, has gone astray, help writing a process essay though he be the author of every righteous deed. G. However, this work survives today only in fragments found primarily in quotations from the writings of Athanasius. ). H. He lived from around 20 BCE to 50 CE and was a leader of the Jewish community in Alexandria, Egypt. Elements of Messianic Judaism (Christianity) were combined with Gnostic beliefs beginning in the middle of the 1st century, creating the heretical teachings that New Testament writers Paul and John battled (cf. McNeil argued that they are contemporaneous with 4 Ezra, the Shepherd of Hermas, Polycarp, and Valentinus (ca. His nature is not identical with God's, any more than is the nature of other created things. . The Apostle Paul stressed salvation through faith in Christ. " From the writings of Moses also this will be manifest; for thus it is written in them, "And the Angel of God how do i present jesus christ in my writings spake to Moses, in a flame of fire out of the bush, and said, I am that I am, the God of Abraham, the God of Isaac, the God of Jacob, the God of thy fathers; how do i present jesus christ in my writings go down into Egypt, and bring forth My people. Regarding the date of the Odes, The Anchor Bible Dictionary states: The date of the Odes has caused considerable interest. However, because his writings differ from the doctrines that the Jewish rabbis later promoted, he has rarely been used to understand the framework of beliefs within 1st-century Judaism. Thus hath it been decreed by Him Who is the Source of Divine inspiration. Adoptionism, another theoretical explanation of the identity of the Messiah, was also present during this time period. Everything else has been created out of nothing and had its beginning in time. The writings of some of the early "fathers" of the Catholic church show that they did not subscribe to the later Trinitarian belief in the co-eternality and co-equality of the Father, Son, and Holy Spirit, as the Catholic Encyclopedia itself admits: . He came to Rome about 190 CE and taught that Yeshua was merely a man adopted by God who had divinity bestowed upon him at the time of his baptism. ) Next, we're going to examine the writings of Philo Judaeus. Being a contemporary of Yeshua, his expositions on Judaism should be very helpful in understanding the context within which Christianity was born. These twin duties are inseparable. Various interpreters have taken this approach. . H. . Arius also wrote The Banquet while there, which was probably an attempt to widely publish his doctrine. God is immutable; the Son of God is subject to change. Those who take the less favourable view assert that they teach the following points inconsistent with the post-Nicene belief of the Church: Justin spends much of his time making the case to Trypho that the preincarnate Christ was the 'elohim seen by the patriarchs and ancient Israel: And all the Jews even now teach that the nameless God spake to Moses . But so much is written for the sake of proving that Jesus the Christ is the Son of God and His Apostle, being of old the Word, and appearing sometimes in the form of fire, and sometimes in the likeness of angels; but now, by the will of God, having become man for the human race . A vigorous controversy has been carried on from the end of the seventeenth century to the present day regarding the writing cover letters for resumes Trinitarian doctrine of the ante-Nicene Fathers. And He is called Angel and Apostle; for He declares whatever we ought to know, and is sent forth to declare whatever is revealed; as our Lord Himself research essay on business company says, "He that heareth Me, heareth Him that sent Me. The apostle Paul wrote something similar in his first epistle to the Corinthians: I CORINTHIANS 8:5 For even if there are so-called how do i present jesus christ in my writings gods, whether in heaven or on earth (as there are many gods and many lords), 6 yet for us there is one God, the Father, of whom are all things, and we for Him; and one Lord Jesus Christ, through whom are all things, and through whom we live. Most scholars date them sometime around the middle of the 2d century, but if they are heavily influenced by Jewish apocalyptic thought and especially the ideas in the Dead Sea Scrolls, a date long after 100 is unlikely. Sand, "Nucleus historiae ecclesiastic", Amsterdam, 1668) asserted that the language how to write a high school application 50th of the research paper on langston hughes early Fathers in many passages of their works shows that they agreed not with Athanasius, but with Arius. Though I am convinced regarding some examples, I am not sure that the descriptions are always purely rhetoric . Colossians, I John, II John). Drivers contends that they are as late as the 3d century. . The how to write a letter to college admissions Socinian writers of the seventeenth century (e. 100 C. With respect to Arius' position on the identity of Yeshua, McGiffert writes: Arius was more of a rationalist than a mystic and his controlling interest was intellectual rather than religious. The next piece of evidence from the early Christian era is from the Odes of Solomon. The Son of God was made out of nothing to be God's agent in the creation of the world. This doctrine was spread by Theodotus, a leather dealer from Smyrna, and its adherents were how do i present jesus christ in my writings originally called Theodotians. 114, vol. Another symbolic interpretation of the term 'Son' would be to argue that Jesus was the 'spiritual' Son of God. The originals were in Aramaic, indicating that the authors were probably messianic Jews. Now the Word of God is His Son, as we have before said. (p. Abramowski places them in the latter half of the 2d century. (pp. There has been a tendency to proceed deductively from a priori presumptions of what monotheism must mean, how do i present jesus christ in my writings instead of building up a view inductively from the evidence of how monotheism actually operated in the thought and practice of ancient Jews. . He is self-existent and eternal. There seems to be an implicit agreement on both sides that more than one transcendent being of any significance complicates or constitutes a weakening of or threat to monotheism. Though Arius occasionally spoke of the Son in traditional fashion as begotten by the Father he used the term only as a synonym of created. The Son is the first of all creatures and belongs to a higher order of being than any others, whether angels or men. . It ultimately comes from the Book of Daniel, where it refers to the Messiah, and is frequently used in the Gospels as a title of Jesus. . One could say that all humans, including Jesus, are 'sons' of God, in other words, that all were created by God. However, college admission essay online ucf it never received widespread popular acceptance in the west. B. . E. . 247-248, Ibid. God is eternally perfect; the Son of God advances in wisdom and knowledge. . Presumably the title is symbolic of the perfect humanity that Jesus represented. 351, vol. . He became incarnate in Jesus Christ, being born of a virgin and taking on human flesh . He was quite clear indeed that the Son was made out of nothing and did not partake of the divine essence in any sense. (p. Odes is the writing personal essay for college admission 500 word earliest known Christian book of hymns or psalms, containing a total of 42 odes. The essence of the Son is his own and is identical neither with that of God nor with that of man. Chadwick, Emerton, Charlesworth, and many other scholars, are convinced that they must not be labeled "gnostic," and therefore should not be dated to the late 2d or 3d century. (Gleanings 330-31). Though Bahá'u'lláh does not use the word 'salvation', He discusses a similar concept: The next year (320 CE) while in Nicomedia, Arius drafted a letter to Alexander and summarized his views once more. The term 'Saviour' is another title of Jesus that Bahá'ís can understand and accept. The Son of God may be called the Logos, how do i present jesus christ in my writings but is to be sharply distinguished from the impersonal logos or reason which God always possessed. . This collection of hymns is titled the Odes of Solomon because it was called this in other ancient references. Baháu'lláh does not say what the term means, and Christian tradition has been fairly vague about the terms meaning.